Showing posts with label Lesbian Apologetics. Show all posts
Showing posts with label Lesbian Apologetics. Show all posts

10/23/08

Lesbian Apologetics: Lesson 2 - The Sin of Sodom

"Lot & His Daughters" Hendrick Goltzius, 1616

Genesis 19:1-11 (NAS)

Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom When Lot saw them, he rose to meet them and bowed down with his face to the ground. And he said, "Now behold, my lords, please turn aside into your servant's house, and spend the night, and wash your feet; then you may rise early and go on your way." They said however, "No, but we shall spend the night in the square." Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate. Before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter; and they called to Lot and said to him, "Where are the men who came to you tonight? Bring them out to us that we may have relations with them." But Lot went out to them at the doorway, and shut the door behind him, and said, "Please, my brothers, do not act wickedly. "Now behold, I have two daughters who have not had relations with man; please let me bring them out to you, and do to them whatever you like; only do nothing to these men, inasmuch as they have come under the shelter of my roof." But they said, "Stand aside." Furthermore, they said, "This one came in as an alien, and already he is acting like a judge; now we will treat you worse than them." So they pressed hard against Lot and came near to break the door. But the men reached out their hands and brought Lot into the house with them, and shut the door. They struck the men who were at the doorway of the house with blindness, both small and great, so that they wearied themselves trying to find the doorway.

There is a clear sexual reference in this story. There is no doubt about that. But this story is not about sex. It is about hospitality, about rape, about abuse and about a very different culture.


Lot was the nephew of Abraham. The Bible calls Lot a “righteous” man in 2 Peter 2:7. If Lot lived today, our culture might not define him in any such glowing terms. In fact, Lot would likely be jailed and then murdered in prison. Not only for offering his virgin daughters to a rape gang to protect two strangers whom he just met. But he also later got drunk and had sex with his daughters, getting them both pregnant. (Genesis 19:36) Apparently, he had no idea that he had any sex with his daughters due to his drunkenness but science would argue that if a man is that drunk, he would not even be able to get an erection, let alone ejaculate. The Bible blames his daughters and their trickery for the incest.

Still, the Bible says that Lot was “righteous”.

In Lot’s culture, he lived in a desert town and one night in the wilderness would mean almost certain death. Hospitality was the law of the land. Men were the only people with any social standing.

In Lot’s culture, his daughters were his property as much as his livestock. He got money from the sale of his daughters and they would have been worth much less if they had actually been turned over to the rape gang and had their virginity stolen. For Lot to have offered them up shows how important hospitality was and how much less important women were.

In Lot’s culture, he did what was right. He not only offered, but implored, two travelers to come stay the night in his home. According to Daniel Helminiak, author of What the Bible Really Says About Homosexuality, “The same rule is a traditional part of Semetic and Arabic cultures. This rule is so strict that no one might harm even an enemy who had been offered shelter for the night. So doing what was right, following God’s law as he understood it, Lot refused to expose his guests to the abuse of the men of Sodom. To do so would have violated the law of sacred hospitality.”

Why did a gang of men even show up to rape these aliens? In Lot’s culture, men humiliated other men by forcing anal sex on them. During war, for example, the victorious soldiers would insult the defeated army by treating them like women by forcing anal sex upon them. After all, in hetero-genital sex, the men were the “active” partner and the women were the “receptive” partner. Since Lot’s “visitors” were really messengers from God, they could have been suspected spies or men from some unknown origin to the people of Sodom who were perceived as a threat. The men of Sodom may have wanted to rape them as a warning against them attacking their city later. It could be to show the strangers how macho they were, how fearless… it doesn’t matter what the specific reason was. They were there to abuse and Lot would not allow it.

What does the Bible say about Sodom and its sinfulness? First, God had already seen it's wickedness before the incident with the rape gang and He had passed judgment and planned to destroy it. (Genesis 18) In fact, Lot was the lone righteous person there. Nowhere does the scriptures say that Sodom was full of homosexuals or that the sin of Sodom was homosexuality.

Jesus himself made reference to Sodom in Matthew 10:5-15 when he was commissioning his disciples to go into villages to minister. He says that if the people are inhospitable and do not receive them, “it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.” So even Jesus refers to their inhospitality and makes no reference to sex whatsoever.

Other places in scripture that refer to Sodom: Isaiah 1:10-17 and 3:9, Zephaniah 2:8-11 & Jeremiah 23:14. What do these verses have to say about Sodom and sex? Not a thing. But they do refer to oppression, partiality, injustice, lies, as well as other similar sins.

Finally, the Bible makes it as clear as it possibly can in Ezekiel 16:49 “This was the sin of your sister Sodom: she and her daughters had arrogance, abundant food and ceaseless ease, but she did not help the poor and needy.” (Memorize that if you plan to battle an Evangelical on this issue).

If Lot was righteous as the Bible defines him, we can assume it is God's grace in overlooking his sinfulness that made him righteous. And if God's grace can overlook incest, drunkeness, and child abuse, it can overlook anything and there is hope for anyone to be "righteous".

The next time that someone tells you about the “sin of Sodom”, I hope that you’ll be prepared to let them know what the sins of Sodom really were and that they had nothing to do with homosexuality. It had everything to do with being given abundant blessings and not sharing them or using them to help others, but rather abusing them. Dr. Helminiak says it best: “Those who oppress homosexuals because of the supposed ‘Sin of Sodom’ may themselves be the real ‘Sodomites’ as the Bible understands it.”

To read more about the differing views and the history of Sodom, CLICK HERE.

Next Lesson: The Abomination of Leviticus: Uncleaness


10/17/08

Lesbian Apologetics: Lesson 1 - Interpreting the Bible

The Bible is read by people all over the planet. They come from all sorts of languages and cultures and they each have a view of the world. One thing is for certain, though. When someone reads it, they will have 1 of 2 viewpoints:

1. They interpret the Bible in literal terms. They believe that each and every word as presented in its current format are the words of God, written down by men as the Holy Spirit inspired them.

OR

2. They interpret the Bible within the historical and cultural contexts. They consider when the texts were written, the place, the cultural norms, etc, and see how what they are reading fits within those parameters.

The first one is the easy one because you can say, “God said it. I believe it. That settles it.” No thinking involved. The problem is, even these people don’t really accept everything as literal. They pick and choose what is convenient for them or they will create a systematic theology that allows them to claim it’s the perfect and inerrant word of God while allowing themselves to ignore many Biblical mandates.

Here are a few examples:
  • In Matthew 5:27-30, Jesus teaches: "You have heard that it was said, 'Do not commit adultery.' But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.”
My question is this: Where are all of the eye-less, hand-less, penis-less, literal interpreters (LI’s)? Why do they not adhere to Jesus’ remedy for sin? Because they realize that he is making the point not to take sin lightly so as to allow yourself to get into tempting situations. Jesus doesn’t want people to maim their bodies. He wants people to treat each other well.
  • In 1 Timothy 2:11-14, the apostle Paul instructs: “I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes” How many literal interpreters violate Paul’s instruction? (And, on a side note, Paul was very good about saying “I don’t allow this, I don’t allow that.” - He is stating his personal preference, yet people take it as a mandate from God.)

(Jessica Alba - a filthy sinner?) Photo: Getty Images

The reason we see LI’s wearing braided hair, jewelry and costly garments is because they have been taught that the reason they can ignore these verses is because that in Paul’s day, a woman who dressed like that was a prostitute.

Is that a cultural filter that I smell? Because in our culture, a woman like that is normal and a woman like Paul describes is Amish.

Paul also says that women should remain silent in the church. But how many churches would not survive without women teaching Sunday school or in various office and volunteer positions where they not only speak, but also give instruction. This one gets ignored because there are not enough men who will get off the couch to study enough to teach. Churches today ignore Paul’s mandate because the backbone of their empires are built on the the free labor of these strong, insightful and giving women.

How do they explain this to their puppets? They tell them that Paul really meant that women should not ask questions at church, but instead go to their husbands. It also means that women can serve fo sho - just not in any leadership capacity. In other words, "we want your blood, sweat and tears, just not your opinions. We tell you what to do and you quietly obey so you can go to Heaven, okay, little lady?"
  • Exodus 22:25, Psalm 15:15, Proverbs 28:8, Ezekiel 18:13, 17, & 22:12 all forbid the use of banks or profiting from loans and investments.
How many LI’s ignore that? Churches are contstantly profiting from investments and much of the money that is given to them are from people who gained their money from investments. They are also not supposed to borrow money but they do that all the time for building projects and buying land.

They might use their old standby: “Well, those are all Old Testament scriptures. We are under a new covenant.” Translation: "Anything that we don’t like in the pesky rules section of the Old Testament can be ignored by claiming that Jesus erased all laws from the old covenant and replaced them with a new covenant. We know you won't bother to go look up what words like 'covenant' really mean or find out what the difference between the two are so you'll just have to take our word for it."

Two of my personal favorite mandates that LI’s ignore: stoning adulterers & killing disrespectful kids (though I’m sure many are tempted).

The way we read things literally in the Bible can seriously affect how we understand their meaning!

Proverbs 25:21-22 teaches “If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the Lord will reward you.”

LI’s might read this and think you can make things worse for your enemy by being nice to them because God will see that they are bad and you are good and you will get a special treat while they will be punished.

In the context of the culture and time period when this was written, fire was vital for survival. You cooked, cleaned, heated your home and used it for many chores and duties. If your fire went out, you had to go borrow burning coals from a neighbor. If you lived outside the walls of a city, your neighbor wasn’t going to be too close and you’d bring a metal container bundled in rags to carry on your head. To have a neighbor heap burning coals into that container was to have them share an act of kindness – like someone helping to pay your heating bill.

To heap live coals on a person's head is to make him ashamed of his hostility by surprising him with unconventional kindness. And out of his shame, he will feel a conviction about how he has treated people and have a change of heart. This brings God glory. God recognizes that you could have chosen to retaliate and repay evil with evil, but instead, you chose to show grace. And that makes Him want to reward you.

To study the times, the culture and the writers of the books of the Old and New Testaments is to grasp for deeper meaning and understanding of what their meanings are.

Think of it this way: If I was writing a book and I said that my friend was a 'space cadet', someone a thousand years from now who did not know that in my culture, we use that slang term to mean ditzy, they might think my friend was really a student trying to become an astronaut. But if the future person reading my book knows something of my culture, the correct meaning emerges and changes entirely.

To sum it all up: Even the LI’s don’t take everything literally if they have found a compelling reason. When faced with the concrete evidence that the earth was a sphere instead of flat, as they literally interpreted Genesis 1:2 to mean, they conceded the literal “it was without form” was not the correct interpretation.

Scriptures are meant to be inspiring, studied by individuals for their personal growth and used by God to speak to our hearts as individuals. Someone who wants to try to understand them should spend time learning about them and the history surrounding their formation, not listening to James Dobson on the radio and parroting everything he says because "he's a man of God."

The scriptures, no matter what they are, are never to be used as a legalistic tool for power-hungry people who want to force others to drink their Kool-Aid. Still, there will always be those people who are far too lazy to study for themselves, as the Bible commands in 2 Timothy 2:15:

"Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth."

Intro to this series: CLICK HERE

Next Week: "The Sin of Sodom?"

10/14/08

Lesbian Apologetics: A Bible Study

by: Sinnerviewer

Without going into detail about my life story, I at least want to start by saying I have had a 16 year experience steeped in evangelical Christianity. Part of me trying to “fix” myself was seeking some help from God. He didn’t “fix” me. One of my old pastors told me, as I was being branded an apostate, that it was because I didn’t pray sincerely enough. The truth, in fact, was that I spent every single day in prayer, often on my face in tears, begging for Him to make me "normal".

God didn't fix me because I wasn’t broken. God made me this way and He doesn’t make mistakes.

Sadly, my coming out involved my church announcing my "sin" in a public worship service that the leadership felt would be good to have my children attend. They weren’t even going to tell me about it. I found out and had my Dad take my kids to his cabin for the weekend so that they didn’t have to be there.


I knew I needed to know more about why these people, who all used to be very good friends of mine, were not only not speaking to me, but even lying about me in court so that I would lose custody of my kids. What makes them believe that being gay makes you a bad person and not fit to be a parent, even after those people used to say that I was the best mother they knew – one even asking me to take her 5 children in the event of her death? Why did they feel the need to disfellowship me in a public service instead of just letting me resign as a member?

I had a nice meeting one day with a sweet pastor of an open and affirming church. This pastor gave me a book by Daniel A. Helminiak called “What the Bible Really Says About Homosexuality”. I was told that the book was a little bit “brainy” and “dry” but I did not find it that way. After all, I had been studying systematic theology for several years trying to make sense of my faith the way that the evangelical churches that I went to were presenting it.

Reading the book has given me a righteous indignation about how the Bible is continuously misinterpreted. Not only in the past, but right now and on a daily basis. It also makes me furious for God that so many people are too lazy to study the Bible for themselves, but believe what they hear being preached and then go act out the hatred that they are taught to perpetuate because they think they are pleasing God. They think that rejecting me and my friendship will please God because the "theology" they learn teaches them to ignore what Jesus called the second greatest commandment: to love others as much as you love yourself.

In a nutshell, the literal interpreters are extremely reluctant to accept any historical context if it changes a scripture’s meaning from what they are used to it being. When something doesn't fit a literal interpretation, they will use the historical/cultural context as an excuse not to take it literally (such as ignoring Jesus telling people to gouge out their eyes if they lust). Otherwise, if they can use it to their advantage, they will literally interpret.

An example: Genesis 1:1-2 “In the beginning, God created the heavens and the earth. And the earth was formless and void, and darkness was over the surface of the deep: and the Spirit of God was moving over the surface of the waters.”

These verses are what the early church used to justify burning “heretics” at the stake for trying to teach that the world was really round, not flat. The church argued that “the earth was formless” meant that it was flat. To admit that it might be round would have discredited them among the uneducated and they would lose power.

Now that we have proof that the earth is not flat, the church has accepted it as round and we no longer kill people for saying so. Still, they are not willing to accept new scientific or historical evidence that sheds light on certain scriptures because the meaning changes and it messes up their systematic theology and they would have to admit that they are not right about everything.

I am going to be writing a series of articles for you all to read about what their arguments are in the Bible against homosexuality. Then, I am going to show you why God loves you just the way you are and how you can have an intelligent debate that should get them to stop and think about what they believe and why they believe it. I will try to have them once a week until we work our way through each argument. I will be using a lot of this book as my jump-off point so if you’d like to read along, go grab yourself a copy and read along with me.

When we finish and you have kept up, you should be able to deliver some serious lesbian apologetics to any person who believes in a literal interpretation of scriptures. You should be able to, in a spirit of love, reach out to them and help them become more loving and gentle, just as Jesus would be. And if you can’t, at least you’ll force them to run back to their pastor (instead of their Bible) and ask some questions so that they don’t look like a fool again.

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